In the 1850s, Abraham Lincoln’s rhetoric was suffused with a profound sense of loss. He considered it shameful national backsliding that a new affirmative defense of slavery had arisen in the South. At the time of the Founding our nation had merely tolerated slavery; now, it was an institution actively celebrated in part of the country.
In a letter in 1855 despairing of ending slavery, Lincoln wrote to the Kentuckian George Robertson that “the fourth of July has not quite dwindled away; it is still a great day–/for burning fire-crackers/!!!”
At around this time, Lincoln fastened on the Declaration of Independence as “his political chart and inspiration,” in the words of his White House secretary John G. Nicolay.
He made it the guidepost by which the country could return to its lost ideals. His example shows the enduring vitality and the endless potential for renewal that is inherent in the Declaration.
Some good stuff here. See what you think.
In Philadelphia, Pennsylvania, the Continental Congress adopts the Declaration of Independence, which proclaims the independence of the United States of America from Great Britain and its king. The declaration came 442 days after the first volleys of the American Revolution were fired at Lexington and Concord in Massachusetts and marked an ideological expansion of the conflict that would eventually encourage France’s intervention on behalf of the Patriots.
Read it all and give thanks to God for this country of ours.
Queen Elizabeth II led celebrations of the 800th anniversary of the Magna Carta Monday, a charter demanding basic human rights — at a time when rights legislation is under scrutiny in the United Kingdom.
The Magna Carta — Latin for Great Charter — was signed outside London [on this date, June 15] in 1215, when tyrannical King John met disgruntled barons and agreed to a list of basic rights. It’s considered the founding document of English law and civil liberties and the beginning of modern democracy.
Prime Minister David Cameron joined the queen, the Duke of Edinburgh, Princess Anne and Prince William Monday at Runnymede in Surrey — a riverside meadow near London where the document was originally signed — to mark the historic day with speeches and musical performances.
Of the beliefs and practices whether generally accepted or publicly enjoined which are preserved in the Church, some we possess derived from written teaching; others we have received delivered to us “in a mystery” by the tradition of the apostles; and both of these in relation to true religion have the same force. And were we to attempt to reject such customs as have no written authority, on the ground that the importance they possess is small, we should unintentionally injure the Gospel.
For instance, what writing has taught us to turn to the East at prayer? What was the meaning of the mighty Moses in not making all parts of the tabernacle open to every one? Moses was wise enough to know that contempt attaches to the trite and to the obvious, while a keen interest is naturally associated with the unusual and the unfamiliar. In the same manner the Apostles and Fathers who laid down laws for the Church from the beginning thus guarded the awful [awesome] dignity of the mysteries in secrecy and silence, for what is bruited abroad [subject to rumor] at random is no mystery at all. This is the reason for our tradition of unwritten precepts and practices, that the knowledge of our dogmas may not become neglected and condemned by the multitude through familiarity. “Dogma” and “Kerygma” are two distinct things; the former is observed in silence; the latter is proclaimed to all the world. One form of this silence is the obscurity employed in Scripture, which makes the meaning of “dogmas” difficult to be understood for the very advantage of the reader.
Thus we all look to the East at our prayers, but few of us know that we are seeking our own ancient country, Paradise, which God planted in Eden in the East. We pray standing on the ?rst day of the week, but we do not all know the reason. On the day of the resurrection [Greek anastasis, ‘standing again’] we remind ourselves of the grace given to
us by standing at prayer, not only because we rose with Christ [Greek sun-anastantes, ‘stood again with’] and are bound to “seek those things which are above”; but also because the day seems to us to be in some sense an image of the age which we expect. Of necessity, then, the Church teaches her own foster children to offer their prayers on that day standing, to the end that through continual reminder of the endless life we may not neglect to make provision for our removal thither [there].
Moreover, all Pentecost is a reminder of the resurrection expected in the age to come. On this day the rules of the Church have educated us to prefer the upright attitude [standing] of prayer, for by their plain reminder they, as it were, make our mind to dwell no longer in the present but in the future. Moreover, every time we fall upon our knees and rise from off
them we show by the very deed that by our sin we fell down to earth, and by the loving kindness of our Creator were called back to heaven.
—Basil, Bishop of Caesarea (370-379 AD), On the Holy Spirit, 32.188-192
Soldiers, Sailors and Airmen of the Allied Expeditionary Force! You are about to embark upon a great crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty loving people everywhere march with you. In company with our brave Allies and brothers in arms on other fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world.
Your task will not be an easy one. Your enemy is well trained, well equipped and battle hardened, he will fight savagely.
But this is the year 1944! Much has happened since the Nazi triumphs of 1940-41. The United Nations have inflicted upon the Germans great defeats, in open battle, man to man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our home fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned! The free men of the world are marching together to victory!
I have full confidence in your courage, devotion to duty and skill in battle. We will accept nothing less than full victory!
Good Luck! And let us all beseech the blessings of Almighty God upon this great and noble undertaking.
— Gen. Dwight D. Eisenhower
Today, June 6th, marks the 71st anniversary of the D-Day invasion, the greatest amphibious assault the world has ever known (and hopefully will ever know). Sadly, most of those valiant soldiers are now dead, and our country is the poorer because of it.
The Normandy invasion was a terrible and costly effort on the part of the Allies and must have been horrendous to those who had to face the deadly onslaught of the Nazi defenders. I would commend Stephen Ambrose’s book, D-Day, to anyone who is interested in this monumental battle. Ambrose was a wonderful storyteller, which all good historians are, and meticulous in his research. He weaves an absolutely riveting and terrifying tale of what the first troops landing in Normandy that day faced, and anyone with a semblance of imagination who can put himself in those soldiers’ shoes is sure to wonder if he could have faced that deadly fire with the courage and resoluteness that those soldiers did. I am simply awe-struck by it all.
I am also proud that my own father, John F. Maney, was part of that great and historic event. Fortunately, he did not have to hit the beaches until D+2 because it wasn’t until June 8th that our forces were able to establish a beachhead substantial enough to land a significant artillery presence, of which he was part. Like many of his generation, my dad is now dead, but one of my fondest memories is when we went back to Uffculme, England in 1984 to visit where he was stationed. We went into a pub to get some supper and find a place to sleep that night, and ultimately were led to a man who had been a “honey-dipper” while dad was stationed there, prior to D-Day. When Roy entered the pub that evening, he shook my dad’s hand and said to him, “Hello, young soldier.” He then welcomed dad back and thanked him for his service. It was as poignant a moment as I have ever experienced because my dad was no longer young and was no longer a solder; but he had been there, and he had been part of that monumental effort. I will always treasure it.
Thank you, young soldiers, for your bravery and determination in defeating an unspeakable evil that was Nazism. You paid a terrible price so that the rest of us can enjoy our freedom. I hope and pray we do not forget you or your generation, or the price freedom sometimes requires to persevere. Likewise, I pray we will not forget what it means to live responsibly in this democracy of ours so that we will not abuse the freedoms for which so many of you fought and died.
Who are your heroes from that generation? If they are still alive, take a moment today and thank them for being who they are.
This is a great way to honor the veterans in your family, living or dead, and preserve their memory in our national record. Both my mom and dad are part of this project and it was a wonderful way to connect with them. Check it out and get to work.
The Veterans History Project of the American Folklife Center collects, preserves, and makes accessible the personal accounts of American war veterans so that future generations may hear directly from veterans and better understand the realities of war.
The Project collects first-hand accounts of
U.S. Veterans from the following wars:
- World War I (1914-1920)
- World War II (1939-1946)
- Korean War (1950-1955)
- Vietnam War (1961-1975)
- Persian Gulf War (1990-1995)
- Afghanistan and Iraq conflicts (2001-present)
In addition, those U.S. citizen civilians who were actively involved in supporting war efforts (such as war industry workers, USO workers, flight instructors, medical volunteers, etc.) are also invited to share their valuable stories.
JOHN A. LOGAN,
WM. T. COLLINS, A.A.G.
But on the fiftieth day, that is, the Lord’s Day, when the people have a very great deal to go through, everything that is customary is done from the first cockcrow onwards; vigil is kept in the Anastasis, and the bishop reads the passage from the Gospel that is always read on the Lord’s Day, namely, the account of the Lord’s Resurrection, and afterwards everything customary is done in the Anastasis [the cross], just as throughout the whole year. But when morning is come, all the people proceed to the great church, that is, to the martyrium [the church], and all things usual are done there; the priests preach and then the bishop, and all things that are prescribed are done, the oblation being made, as is customary on the Lord’s Day, only the same dismissal in the martyrium is hastened, in order that it may be made before the third hour.
And when the dismissal has been made at the martyrium, all the people, to a man, escort the bishop with hymns to Sion, [so that] they are in Sion when the third hour is fully come. And on their arrival there the passage from the Acts of the Apostles is read where the Spirit came down so that all tongues [were heard and all men] understood the things that were being spoken, and the dismissal takes place afterwards in due course For the priests read there from the Acts of the Apostles concerning the selfsame thing, because that is the place in Sion—there is another church there now—where once, after the Lord’s Passion, the multitude was gathered together with the Apostles, and where this was done, as we have said above. Afterwards the dismissal takes place in due course, and the oblation is made there. Then, that the people may be dismissed, the archdeacon raises his voice, and says: “Let us all be ready to day in Eleona, in the Imbomon [place of the Ascension], directly after the sixth hour.”
So all the people return, each to his house, to rest themselves, and immediately after breakfast they ascend the Mount of Olives, that is, to Eleona, each as he can, so that there is no Christian left in the city who does not go. When, therefore, they have gone up the Mount of Olives, that is, to Eleona, they first enter the Imbomon, that is, the place whence the Lord ascended into heaven, and the bishops and the priests take their seat there, and likewise all the people. Lessons are read there with hymns interspersed, antiphons too are said suitable to the day and the place, also the prayers which are interspersed have likewise similar references. The passage from the Gospel is also read where it speaks of the Lord’s Ascension, also that from the Acts of the Apostles which tells of the Ascension of the Lord into heaven after His Resurrection. And when this is over, the catechumens and then the faithful are blessed, and they come down thence, it being already the ninth hour, and go with hymns to that church which is in Eleona, wherein is the cave where the Lord was wont to sit and teach His Apostles. And as it is already past the tenth hour when they arrive, lucernare takes place there; prayer is made, and the catechumens and likewise the faithful are blessed.
And then all the people to a man descend thence with the bishop, saying hymns and antiphons suitable to that day, and so come very slowly to the martyrium. It is already night when they reach the gate of the city, and about two hundred church candles are provided for the use of the people. And as it is agood distance from the gate to the great church, that is, the martyrium, they arrive about the second hour of the night, for they go the whole way very slowly lest the people should be weary from being afoot. And when the great gates are opened, which face towards the market-place, all the people enter the martyrium with hymns and with the bishop. And when they have entered the church, hymns are said, prayer is made, the catechumens and also the faithful are blessed; after which they go again with hymns to the Anastasis, where on their arrival hymns and antiphons are said, prayer is made, the catechumens and also the faithful are blessed; this is likewise done at the Cross. Lastly, all the Christian people to a man escort the bishop with hymns to Sion, and when they are come there, suitable lessons are read, psalrns and antiphons are said, prayer is made, the catechumens and the faithful are blessed, and the dismissal takes place. And after the dismissal all approach the bishop’s hand, and then every one returns to his house about midnight. Thus very great fatigue is endured on that day, for vigil is kept at the Anastasis from the first cockcrow, and there is no pause from that time onward throughout the whole day, but the whole celebration (of the Feast) lasts so long that it is midnight when every one returns home after the dismissal has taken place at Sion.
—Egeria, Abbess (late 4th century), The Pilgrimage of Egeria, 85-90
Today marks the 70th anniversary of V-E Day (Victory in Europe Day), May 8, 1945, in which the Allies celebrated the unconditional surrender of Nazi Germany the day before. Take a moment today and thank God for bringing us victory over evil. Remember the brave men and women who fought the unspeakable evil of Nazism. If you know a veteran who is still alive, take time today and thank him (or her) for his service to our country. Ask that person to tell you his story and remember it so that you can pass it on to your children and others. Nazi Germany may be a thing of the past, but unspeakable evil certainly is not. #VEDay70